
Thrust Statement: Christians are to bear witness that
Jesus is God’s way of reconciliation.
Scripture Reading: John 4:1-26, 39-42; 2 Corinthians 5:17-21
CRISTIANS INFECTED
WITH DON’T CARE-ISM
As Christians reflect upon the year 2007 and enter the year 2008,
believers should find this a time to reevaluate their spiritual walk with God.
Christians who use computers are alert to viruses that can infect one’s
computer and destroy all data. Yet, today, many Christians are infected with a
very contagious virus in their own lives—“don’t care-ism.” There appears to be
a great deal of depression and dryness within the company of the redeemed. The
romantic burning glow of love has faded almost into oblivion. Many disciples of
Jesus are no longer growing in grace that Peter speaks of in his Second Epistle
(2 Peter 3:18).
In order for growth to exist in one’s life, there must be commitment. Many
believers have never made the commitment that Jesus demands: “Repent and believe the good news!” (Mark 1:15).[1]
Membership: Paper
Membership
Once upon a
time—no this is not a fairy tale—for one to be a member of the church meant
something. Today, to say that one is a member of the church carries no great
weight. Membership is largely “paper” membership. It is, in once sense, fiction.
Thousands today have lost their “salt” and “light.” Many Christians today want
to live their lives in isolation from other believers. Many Christians today
want to live their lives without adherence to the ethical instructions from the
Holy Spirit. Numerous believers seldom attend the gatherings of the saints on
Sundays or weekdays. They have no
fellowship to sustain them in their times of troubles. But occasionally they do
attend a Sunday morning service; yet, this gathering appears to be just going through
the motions. In other words, the Gospel is to them like a record that is worn
smooth with much playing. They themselves are played out! They have lost their
zeal; they are neither “cold” nor “hot.” They have no sense of the power of the
Gospel of Jesus Christ. They have lost their sense of mission.
As one thinks
back upon the previous year, one should ask himself or herself this question:
Was my faith a reality or was it just a delusion? Did I play the role of a spectator or did I play the role of
participant in reaching out to the lost? Did I just occupy a seat in the
synagogue or was there a serious attempt on my part to practice a radical
Christianity? Is my Christianity my
profession or is it my vocation? If Christianity is just a profession, then one
assumes no responsibility. If Christianity is one’s vocation, then one assumes
responsibility and is a participator. One objective of this message is to help
individuals examine themselves as to whether or not they have withered away, or
are in the process of withering away.
Spiritual Temperature
Running Low
What is your
spiritual temperature! Is it hot or is it cold or is it lukewarm? Just where do
you stand in your relationship to God? Are you like “plankton” in the sea?
Plankton is microscopic plant and animal organisms that float or drift in great
numbers in fresh or salt water. Plankton is a Greek word meaning “wandering” or
“drifting.” Plankton drifts far out into the sea to provide food for the
creatures of the sea. Now, having said this, plankton has no power of its own;
it just drifts with the currents of the sea without its own destiny.[2]
Many Christians are just like this. They drift with the
current of the world—“don’t care-ism.” Are you drifting far from the shores of
God? Are you like the waves of the sea that are tossed about? Are you hollow
inside? Has your inner life withered away? Are you like individuals who have
lost their souls? Or are you like a tree planted by the rivers of water? Are
you rooted and grounded and settled in the faith? Do you have commitment to the
cause of Christ? What does commitment mean to you? How do you define
commitment? The word commitment involves the following descriptive terms:
dedication, loyalty, devotion, steadfastness, allegiance, and faithfulness.
What is the opposite of these definitions? There is one word that adequately
describes a conflicting mindset: indifference.
THE LOSS OF MISSION
No Longer Salt or
Light to the World
One of the greatest challenges facing the
church today is its loss of mission. The church no longer has a sense of
mission. More and more, one witnesses the culture of the world creeping into
the church. To a great extent, one can hear an echo of Paul’s words to Timothy:
“Demas, because he loved
this world, has deserted me and has gone to Thessalonica” (2 Timothy 4:9). Robert
Raines correctly says, “The church has accommodated herself to the cultural
climate. The church is no longer changing culture, but is being changed by
culture.”[3]
In other words, many Christians, as stated above, have ceased to be “salt” and
“light” to the world. As one glances
over the number of members in this congregation, one cannot help but notice
that many members are still living without a purpose. Just a casual observation
reveals that many members have no sense of individual mission in reaching out
to the lost. They have lost their burning zeal to meet with the people of God
on Sundays. They have lost the concept that all Christians are ministers of the
redeemed society—the community of the concerned ones.
No Longer Zealous for
the Things of God
Many have not lost their zeal
to meet with the people of God on Sundays, but, at the same time, it appears
that many still “think of Sunday morning religion as the heart of Christianity,
which it emphatically is not,” writes Elton Trueblood.[4] This statement is not cited to take away the
importance of the Sunday gatherings, but rather, to call attention to fact that
Christianity involves more than just the Sunday morning services. There is a
sense in which churchgoing is a
sign of weakness, not strength.[5]
This statement is true if one thinks that Christianity is just churchgoing. Strictly speaking, one does
not go to church; the church does the going.
Many
view the church today as the Jews viewed the Temple (Jeremiah 7:3-8). The
church, or it members, can never be loyal to Christ by just simply meeting on
Sunday mornings. Christians are called in order that they might become the
fellowship of penetration. Jesus’ says: “Go into all the world and preach the good news to all
creation” (Mark 16:15). One cannot be a Christian by just
observing a performance, unless watching singers sing about the things of God
and preachers preach about the unsearchable riches of Christ serve to make
one’s Christianity more real in the market place. These activities should
strengthen God’s people for works of service in order to advance His kingdom.
Some Christians feel that they have done their “duty” for the week if they have
not missed the Sunday assembly.
Feeling
Responsibility: Reaching Out to the Lost
What is your sense of responsibility in God’s kingdom? Do
you feel any responsibility for the congregation that you are a part of in its
struggles to reach out to the lost? Do you feel any responsibility toward God’s
community in its struggles to encourage and strengthen its members? Do you feel
any responsibility to conduct Bible studies during the week? Do you meet regularly with the saints for
the purpose of edification and public worship as a corporate Body of Christ? Or
do you allow the least incident in life to keep you away from corporate
worship? Do you spend your Sundays as a day to visit relatives? Do you spend
your Sundays as a day to go fishing? Do you spend your Sundays as a day to go
golfing? Do you spend your Sundays as a day to lounge around? Do you spend your
Sundays as a day to sleep? Do you spend your Sundays as a day to ___________
(you fill in the blank)?
Do you have Sunday morning sickness, which is undoubtedly
extremely devastating to some Christians, especially between 9 am and 12 noon? There
is legitimate sickness. This study is not dealing with sickness that is
genuine. What this paper is concerned about is the sickness that just occurs
between 10 am and 11 am. Following this time period, Christians can do almost
any chore they desire. When you do occasionally attend, can you with a good
conscious sing: “O, How I Love Jesus”? Or what about: “To Christ Be Loyal and
Be True” or, “Work, for the Night Is Coming.” If one is nonchalant in his or
her attitude toward spiritual things, then one wonders how one can be involved
in soul winning. When Christians do not stand in awe of salvation, then it is
not a wonder as to why so many are lax in their concern about sharing the Good
News of God’s way of salvation by faith in Jesus. Loyalty to Christ involves
far more than just orthodox theology. Christianity is a way of life twenty-four
hours a day.
Chosen of God: A
People Belonging to God
Every Christian is a priest of God. If someone were to ask you if you are a
priest of God, how would you respond? How do you feel about the words of Peter
in his First Epistle about Christians being priests? Listen to Peter as he
captures the very essence of the redemptive society:
But you are a chosen people, a royal priesthood,
a holy nation, a people belonging to God, that you may declare
the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you
are the people of God; once you had not received mercy, but now you have received
mercy. 11 Dear friends, I urge you, as aliens and strangers in the
world, to abstain from sinful desires, which war against your soul. 12 Live such good lives among the
pagans that, though they accuse you of doing wrong, they may see your good deeds
and glorify God on the day he visits us. (1 Peter 2:9-12)
Do you comprehend
the wonderful truth that you are a part of the chosen people of God? Do you
really understand that you are a priest of God? Do you fathom the truth that
you are a part of God’s holy people? Do you grasp the significance of the
reality that you belong to God? If you do not understand that God has chosen
you to be a holy people, then you are not going to be mission minded. Many
Christians do not believe they are chosen to be salt, to be light, or to be
leaven in the world. They do not believe that they are chosen to be Christ’s
witnesses. How do you react to these words by Jesus: “You did not choose me, but I chose you and appointed you to
go and bear fruit—fruit that will last” (John 15:16). Is Jesus concerned about whether or
not you “bear fruit” to the glory of God? Listen to Jesus as He rebukes the
religious leaders for their rejection of God’s kingdom: “Therefore I tell you that the kingdom of God
will be taken away from you and given to a people who will produce its fruit (Matthew 21:43).
Agent’s of God’s
Reconciliation
Many Christians
have no idea that they are called as agents of God’s reconciliation. Paul
understood his mission in life, and so should we:
So from now on we regard no one from a worldly point of view.
Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,
he is a new creation; the old has gone, the new has come! 18 All this is from God, who reconciled
us to himself through Christ and gave us the ministry of reconciliation:
19 that God was reconciling
the world to himself in Christ, not counting men’s sins against them. And he
has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,
as though God were making his appeal through us. We implore you on Christ’s
behalf: Be reconciled to God. 21 God
made him who had no sin to be sin for us, so that in him we might become the
righteousness of God. (2 Corinthians 5:16-21)
Hopefully, the balance of this year will be a year in which the members of Christ’s Body will take their calling with a great deal of trepidation as they step, as it were, into the presence of God and actively pursue their vocation in Christ as of paramount importance. Hopefully, every member associated with the God’s new community of redeemed ones will take to heart the words of Paul to the Philippians:
Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act according to his good purpose. 14 Do everything without complaining or arguing, 15 so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe 16 as you hold out the word of life. (Philippians 2:12-16)
Do you “shine
like stars in the universe”? Do you “hold out the word of life”? Do you “work
out your salvation with fear and trembling”? Are you conscious that your
Christian calling is a vocation? Paul, in his letter to the Ephesians, reminds
the believers of their responsibilities in Christ: “As a prisoner for
the Lord, then, I urge you to live a life worthy of the calling you have
received” (Ephesians
4:1). Do you seek
first God’s kingdom and His righteousness or do you seek first your own
pleasures in life? In Jesus’ Sermon on the Mount, He cautioned His disciples to
“seek first his kingdom and his righteousness” (Matthew 6:32). What does this mean to you?
I know of individuals who have not been to an Assembly of
God’s people in several months because of their jobs or various reasons. If
one’s work prevents one from serving God, then it would seem that one should
seek another means of employment. Someone might say, well I have got to take
care of my physical needs. Well, that is true. Did Jesus mean that one should
seek to take care of his or her physical needs and then seek God’s kingdom and
His righteousness if time permits? Even if one cannot attend the Sunday morning
gatherings, one wonders why so many still avoid the evening gatherings. Listen
to Jesus as He addresses this issue of material needs:
And why do you
worry about clothes? See how the lilies of the field grow. They do not labor or
spin. 29 Yet I tell you that
not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass
of the field, which is here today and tomorrow is thrown into the fire, will he
not much more clothe you, O you of little faith? 31 So do not worry, saying, ‘What shall
we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these
things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and
his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about
tomorrow, for tomorrow will worry about itself. Each day has enough trouble of
its own. (Matthew 6:28-34)
Do you want to be used by God in His reconciling work? Are you caught up in the purposelessness of this day and age? Are you being strangled by the love of the world with all of its vested interest? Are you struggling in vain to deliver yourself from this body of death? Is this local fellowship of believers composed of dry bones? Are you a dry bone? Are you using sickness as an excuse for not meeting with the people of God on Sundays? If so, one wonders about your habits during the week. Are you able to go shopping during the week, are you able to work in your garden during the week, are you able to run errands during the week, are you able to go to work on Monday, and so on? If so, one marvels why on Sunday mornings, one allows his or her sickness to prevent church attendance, but, at the same time, this sickness never interferes with one’s own desires after services on Sundays and one’s wishes during the week. Is it that you are not interested in the things of Christ? Paul, in writing to the Philippians, reveals the character of Timothy as he sends him to the Philippians:
I hope in the Lord Jesus to send Timothy to you soon, that I also may
be cheered when I receive news about you. 20 I have no one else like him, who takes a
genuine interest in your welfare. 21 For everyone looks out for his own interests, not
those of Jesus Christ (Philippians 2:19-21).
Where is your concern? Do you have more interest in your own activities
than you do the Church of the Living God? Do you have an intense yearning to
meet with the people of God on Sundays? Or is Sunday simply just another day.
Robert Raines correctly analyzes the mindset of many Christians in their
behavior of “don’t care-ism”:
The
first obligation of the Christian as a member of the believing community, the
Body of Christ, is to worship God. It must amaze the newcomer to the average
church to discover that the church cares less about his weekly attendance than
does his Service Club, which regularly checks up on him. Anyone who regards his
attendance at Sunday worship as an optional matter depending upon whim, fancy,
or personal convenience, is not seriously interested in the new life with
Christ. To be a Christian is to be a living member of the Body of Christ, whose
characteristic action is the communal worship of the God and Father our Lord
Jesus Christ.[6]
Christians Are
Released from Darkness to Light to Serve Him
Sinners have been released from bondage to life: “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). Yet, many Christians labor under the impression that this release from darkness to light is a release without a mission. Are you a minister of reconciliation? Paul, as cited above, writes:
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God (5:18-21).
Have You Lost Your
Sense of Mission?
Have you lost your sense of mission? If one expects the Body of Christ to grow, then there must be real change in the outlook of many concerning corporate and individual responsibility toward the lost and toward the saved. The church today is loaded with nominal members. For many, church membership is simply an external symbol without an internal commitment. The church of Jesus needs to recapture the idea that it is supposed to be leaven, not a lump. Every believer is called by God to be a faithful priest. Have you taken up your cross daily to follow Jesus? Raines makes the succinct observation:
Membership in the church is meant to be the outer symbol of inner commitment to Jesus Christ. Evangelism outside the church, evangelism in breadth, is essential. But what is even more crucial in our time is evangelism inside the church, evangelism in depth. The church is loaded with nominal members—genial, friendly folk who are ignorant of the Bible and innocent of disciplined Christian commitment. They are sincerely but superficially Christian. This order of Christianity is drawn in pastel. Its faith is shallow; its people are with out any spiritual history; they are not growing; they are spiritually asleep. The time has come for judgment to begin with the household of God. The imperative for our time is conversion within the church.[7]
Do You Have a John
the Baptist Ministry?
Do you want God to use you as He did John the Baptist—to prepare a people for the coming of Jesus? Do you have a John the Baptist ministry? Many Christians are like “musty museums”—dull and lifeless. Again, Raines says with his ability to go right to the heart of it all:
In the church there are no passengers; there is only the crew. All members are involved in worshiping, working, and witnessing. Every member belongs to a koinonia group with its own special mission.[8]
Are you just a passenger? Or are you a part of the crew? In conclusion, one cannot help but wonder how the words of Paul fit in with your lifestyle? Is the Word of God at work within your life? Listen to Paul as he described the influence the Gospel of Christ had in the lives of the Thessalonians and listen to John as he, too, described the influence that the woman of Samaria had on her hometown:
Thessalonians
And we also thank God continually because,
when you received the word of God, which you heard from us, you accepted it
not as the word of men, but as it actually is, the word of God, which is at
work in you who believe. 14 For
you, brothers, became imitators of God’s churches in Judea, which are in
Christ Jesus: You suffered from your own countrymen the same things those
churches suffered from the Jews, 15 who killed the Lord Jesus and
the prophets and also drove us out. They displease God and are hostile to all
men 16 in their effort to keep us from speaking to the Gentiles so
that they may be saved. In this way they always heap up their sins to the
limit. The wrath of God has come upon them at last (1 Thessalonians 2:13-16).
Samaritans
Many of the Samaritans from that town believed in him because
of the woman’s testimony,
“He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to
stay with them, and he stayed two days. 41 And because of his words many more became believers. 42
They said to the woman, “We no longer believe just because of what you
said; now we have heard for ourselves, and we know that this man really is the
Savior of the world” (John 4:39-42).
CONCLUSION
I am praying that each believer associated
with God’s family will take an inventory of his or her own spiritual life and
see if one is looking after one’s own self-interest rather than the interest of
Jesus Christ. To look after the interests of Jesus Christ is to put Him first
in your life. Are you doing this? Is Jesus really first in your life? Is your
own well being strangling you? Are you changing your colors like a chameleon to
blend in with the ways of the world? The church means nothing to the world.
Does the church, which cost Jesus His life, mean anything to you? What one
frequently witnesses within the local congregation is the “segregation of
concern.” What does this mean? It simply means that about 90% of the
congregation generally loses its responsibility in the corporate concept of the
church. In other words, the congregation is saturated with corporate
irresponsibility.
[1]
All Scripture citations are from
The New International Version, (Grand Rapids, MI:
Zondervan Publishing House) 1984, unless stated otherwise.
[2] I am indebted to Robert A. Raines, New Life in the Church (New York: Harper & Row, 1961), 13, for this illustration.
[3] See Raines, New Life in the Church, 14. Again, I am grateful to this excellent author for the genesis of this message. His book is as timely today as it was forty-three years ago.
[4] Elton Trueblood, The Company of the Committed (New York: Harper Collins Publishers, 1961), 109.
[5] Ibid.
[6] Raines, New Life in the Church, 59.
[7] Raines, New Life in the Church, 77.
[8] Ibid., 140.